The Radiance of Being: Dimensions of Cosmic Christianity by Stratford Caldecott
Author:Stratford Caldecott
Language: eng
Format: mobi
ISBN: 9781621380306
Publisher: Angelico Press
Published: 2013-11-02T23:00:00+00:00
book that argues f
argues for a Chr
or a C
istian int hr
er istian int
pr
er
etation of pr
A etation of
dvaita,
Ad
sees a c vaita,
onv
sees a c
ergenc
on
e betw vergence
een Shan-
betw
kar een Shankara and St.
a and St. Thomas Aq Thomas
uinas: “ Aq
A sy uinas:
st
“A syst
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y of
y o
Sankara’ f Sankara
s use of r ’
es use of
lational
rtelational t
r
erms made it q
ms made it quite c
uit
lear t
e clear to me that he agr
o me that he agrees w
e
ith St.es with St.
Thomas Thomas
Aq
Aq
uinas in reuinas
gard-
in regarding the r
ing the re
elation betw
lation between cr een creation and the ult
eation and the ultimat
imat
e Sour e Sour
ce of ce of all being as a
all being as a non-
non-r
recipreciprocal depe
ocal depende ndence r
nce relat elat
ion, ion,
i.e., i.e.,
a re a relation in whic
lation in whic
h a s
h a s
ubsist
ubsist
ent effect or
ent effect or ‘r ‘rel-
elative
ative absol
absolute’ ute’
is d is d
e
ependent o
pendent o
n its cause f
n its cause fo or its v
r its verery e
y e xist
xist enc
enc e as a subsistent entit
ent e
y,
y
whereas the cause is in no wa
wher
y d
eas the cause is in no wa
e
y d pendent on the e
pendent o
ffect for its s
n the e
ubsist
ffect for its s
enc
ubsist
e,
enc thoug
e,
h
there is a nec
ther
essar
e is a nec
y logical re
ical r lation betwee
lation betw n cause and e
ee
ffect,
n cause and e
i.e.
ffect,
a r
i.e.
e
a r lation which is
lation whic
perc
per ei
c v
ei e
v d by the mind when it r
d b
e
y the mind when it r flects o
e
n the implicat
flects o
ions o
n the implicat
f
ions o the exist
the e
enc
xist
e of
enc
the
cosmos
c
”
osmos (
” To
T war
o
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d an lter
A
nativ
i e
v Theo
e
log
Theo
y,
y 40
,
).
40)
19. According to the Preface by Alvin Moore, Jr., the author’s actual name was Alphonse Levée. Having studied Vedanta under the influence of René Guénon, he became a monk of La Trappe in 1951.
161
The Radiance of Being
of John Paul II, “[Man] must, so to speak, enter into Christ with all his being, he must ‘appropriate’ to himself and assimilate all the reality of the Incarnation and Redemption in order to find himself ”
(117).20 More precisely, he proposes that while Christ’s realization of the Supreme Identity depends simply on the hypostatic union of his human and divine natures in the Person of the Son, our own realization of the Supreme Identity is dependent upon our incorpora-
tion in Christ. This proposal is probably equally offensive to both sides in the dialogue. Orthodox Christians will most likely protest against the claim that “to find himself ” must ultimately mean for man to dissolve himself into the supreme (non-dual) identity.
Christianity is surely the religion of creation ex nihilo and of the human person loved forever by a God who is different from himself. Advaitins or perennialist non-dualists, for their part, will find it hard to comprehend how the attainment of supreme realization
might be made to depend on the incarnation of God at one particu-
lar point in history. As the author himself points out, the Supreme Identity is “not an event or a fact, but the permanent and immutable Truth (and so uncreated), of all that exists” (116). If it is true that
“I am that,” it will be true at any time and under any historical conditions whatsoever.
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